Chapter 10

THE BEATITUDES

(Matthew 5:1-12)

Before we begin let us come before God and ask for His blessing upon this study,

Dear Heavenly Father,

We come before You in the Name of Your only begotten Son, Jesus Christ. Father we ask for You to please bless this study of Your Word. Please cause us to understand and accept what Your are teaching us. And, Father please help us to go forth and live our lives in a manner that is pleasing to You.

Amen

INTRODUCTION

In our study of the Gospel according to Matthew we now come to the part where he records for us the famous sermon that Jesus gave on the mountain. His sermon begins with what is generally known as the beatitudes, which according to Webster's New World Dictionary means: "perfect blessedness or happiness."

To begin our study of Jesus' sermon on the mountain let us read the beatitudes as recorded in,

Matthew 5:1-12

"[1] Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, [2] and he began to teach them, saying: [3] "Blessed are the poor in spirit, for theirs is the kingdom of heaven. [4] Blessed are those who mourn, for they will be comforted. [5] Blessed are the meek, for they will inherit the earth. [6] Blessed are those who hunger and thirst for righteousness, for they will be filled. [7] Blessed are the merciful, for they will be shown mercy. [8] Blessed are the pure in heart, for they will see God. [9] Blessed are the peacemakers, for they will be called sons of God. [10] Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. [11] "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. [12] Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you."

As I often reflected upon the above teaching I must admit that within my heart I had often wrestled with the following questions: "Is Jesus serious? Is this the way Jesus is teaching us to live and behave? And, is it really possible to live this way?" I found that the key to the answer for these questions lies within the command the Apostle Paul gave for us to imitate him as he imitates Christ. This command is recorded for us in,

1 Corinthians 11:1

"[1] Follow my example, as I follow the example of Christ."

The Apostle Paul also reiterated this command is a little different manner in his letter to the Philippians. This version is recorded for us in,

Philippians 3:17

"[17] Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you."

Thus, to find the answers to my questions with respect to the beatitudes and receive a better understanding of Paul's command to follow his example, let us explore the examples they and some of Jesus' other disciples left us.

To do this we will read each precept of the beatitudes and then see if and how Jesus and His disciples lived in a manner that was consistent with it. With this introduction in mind let us begin our survey of the beatitudes.

The first beatitude we read is for us to be,

POOR IN SPIRIT, THAT IS NOT ARROGANT OR PROUD

This beatitude is recorded for us in,

Matthew 5:3

""[3] Blessed are the poor in spirit, for theirs is the kingdom of heaven."

A good example of Jesus' humility is when He washed His disciple's feet. This event is recorded for us in,

John 13:1-17

"[1] It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love. [2] The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. [3] Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; [4] so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. [5] After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him. [6] He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" [7] Jesus replied, "You do not realize now what I am doing, but later you will understand." [8] "No," said Peter, "you shall never wash my feet." Jesus answered, "Unless I wash you, you have no part with me." [9] "Then, Lord," Simon Peter replied, "not just my feet but my hands and my head as well!" [10] Jesus answered, "A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you." [11] For he knew who was going to betray him, and that was why he said not every one was clean. [12] When he had finished washing their feet, he put on his clothes and returned to his place. "Do you understand what I have done for you?" he asked them. [13] "You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. [14] Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. [15] I have set you an example that you should do as I have done for you. [16] I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. [17] Now that you know these things, you will be blessed if you do them."

Let us notice the following verses,

3 … Jesus knew who He was and the authority and power He had. Yet, He chose to humble Himself and wash the feet of His disciples.

6-8(a) … At this time Peter knew that Jesus was the Christ or God's anointed One. Hence, he did not want Jesus to wash his feet.

15-17 … Jesus did this as a vivid example of how His disciples should behave towards one another.

An example of the humility of the Apostle Paul can be seen by how he described his feelings and attitude when he first came to the city of Corinth. He records his feelings and attitude in,

1 Corinthians 2:1-5

"[1] When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. [2] For I resolved to know nothing while I was with you except Jesus Christ and him crucified. [3] I came to you in weakness and fear, and with much trembling. [4] My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, [5] so that your faith might not rest on men's wisdom, but on God's power."

Let us notice the following verses,

1-2 … Paul did not try to impress his listeners with his vast learning and command of the language. No, Paul only preached and taught about Jesus Christ and His crucifixion.

3 … Paul came to Corinth in fear and trembling. In other words he did not come to them in an arrogant, self righteous or proud manner.

4-5 … The Apostle Paul relied upon God to teach and bring the people to the saving knowledge of Jesus Christ.

The second beatitude recorded is for us to be,

THOSE WHO MOURN

This beatitude is recorded for us in,

Matthew 5:4

"[4] Blessed are those who mourn, for they will be comforted."

In this beatitude our Lord is encouraging those who mourn because of their inability to provide for their and their family's physical needs. In other words He is encouraging those who are financially poor, disabled and/or diseased.

However, I also believe this beatitude is given to teach us to mourn and grieve because of the sin and wantonness of the world. In other words, we are to mourn over those who are still lost.

A good example of how Jesus mourned for those who were lost are the times when He entered into the city of Jerusalem. The first time He entered into the city of Jerusalem Jesus knew that His crucifixion was drawing near. As He approached the city He mourned over those who lived there. This is recorded for us in,

Luke 13:34-35

""[34] O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! [35] Look, your house is left to you desolate. I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'""

The next time we read about Jesus mourning over Jerusalem was when He entered it, as He foretold, amid shouts of joy and great praise. The passage of interest for this entry into Jerusalem is,

Luke 19:41-44

"[41] As he approached Jerusalem and saw the city, he wept over it [42] and said, "If you, even you, had only known on this day what would bring you peace--but now it is hidden from your eyes. [43] The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. [44] They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you.""

Let us notice the following verse,

41-42 … Knowing that the majority of people living in Jerusalem would reject Him and bring judgement upon themselves, Jesus mourns and cries over them.

43-44 …Jesus foretold that because of their rejection of Him the city will be destroyed. This was fulfilled by the Roman army under the authority of General Titus in 70 AD.

An example of Paul's concern for his lost Jewish brethren is given to us in,

Romans 9:1-4

"[1] I speak the truth in Christ--I am not lying, my conscience confirms it in the Holy Spirit-- [2] I have great sorrow and unceasing anguish in my heart. [3] For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, [4] the people of Israel. …"

The third beatitude of Jesus' sermon on the mountain is for us to be,

THE MEEK, THAT IS GENTLE, PATIENT, MILD AND SUBMISSIVE

This beatitude is recorded for us in,

Matthew 5:5

"[5] Blessed are the meek, for they will inherit the earth."

An example of Jesus' meekness is when He submitted to the authority that God the Father gave to the Roman governor, Pilate. To see the meekness Jesus displayed let us read from,

John 19:6-11

"[6] As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!" But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him." [7] The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God." [8] When Pilate heard this, he was even more afraid, [9] and he went back inside the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no answer. [10] "Do you refuse to speak to me?" Pilate said. "Don't you realize I have power either to free you or to crucify you?" [11] Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.""

Let us notice the following verses,

6 … The chief priests and people demanded that Pilate crucify Jesus.

8 … After Pilate heard the people say that Jesus identified Himself to be the Son of God, he became concerned about sentencing Him to death.

9-10 … Pilate was astonished that Jesus did not defend Himself. He also informed Jesus that he, Pilate, had the authority to either let Him live or sentence Him to death.

11 … Jesus reveals to us that the power Pilate had was given to him by God the Father. Consequently, Jesus was submitting to the Father's will enacted through Pilate.

A great example of the meekness of Jesus' disciples is beautifully displayed by Stephen. The meekness of Stephen is recorded for us as we read about his attitude and behavior during the time he was being stoned for preaching the Gospel. This event is recorded for us in,

Acts 7:54-58(a)

"[54] When they heard this, they were furious and gnashed their teeth at him. [55] But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. [56] "Look," he said, "I see heaven open and the Son of Man standing at the right hand of God." [57] At this they covered their ears and, yelling at the top of their voices, they all rushed at him, [58] dragged him out of the city and began to stone him. ..."

Notice that Stephen did not struggle, fight, cuss or curse in an effort to save his life. This bring home the point of the following Scripture,

Romans 8:35-36

"[35] Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? [36] As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered.""

Looking at the example of Stephen from the world's eye or viewpoint, he would be considered a failure or looser. However, if we view his action from a spiritual and eternal viewpoint Stephen was really victorious. To see this let us now continue reading from,

Romans 8:37-39

"[37] No, in all these things we are more than conquerors through him who loved us. [38] For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, [39] neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord."

The fourth beatitude is for us to,

HUNGER AND THIRST FOR RIGHTEOUSNESS

This beatitude is recorded for us in,

Matthew 5:6

"[6] Blessed are those who hunger and thirst for righteousness, for they will be filled."

The righteousness that we are to hunger and thirst for is the righteousness that comes from God. For us to truly see and understand this, we must first come to accept that in God's eyes our righteousness, that is the self righteousness we try to create or manufacture in our own strength, is like a filthy rag. To see this let us read from,

Isaiah 64:6

"[6] All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away."

Since we can never be righteousness enough through our own merits, the Bible teaches us that true righteousness can only come to us through faith and belief in God.

To see this let us read about the time when Abram, later renamed by God to be Abraham, received the righteousness that comes from God. For us to better appreciate the faith that Abram had in God we need to recall that at the time when God promised to give him a son, his wife Sari was barren and he was in his 70's. With this in mind let us now read how through faith in God we are credited by Him to be righteous. We will do this by examining the example of Abraham,

Genesis 15:1-6

"[1] After this, the word of the LORD came to Abram in a vision: "Do not be afraid, Abram. I am your shield, your very great reward." [2] But Abram said, "O Sovereign LORD, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?" [3] And Abram said, "You have given me no children; so a servant in my household will be my heir." [4] Then the word of the LORD came to him: "This man will not be your heir, but a son coming from your own body will be your heir." [5] He took him outside and said, "Look up at the heavens and count the stars--if indeed you can count them." Then he said to him, "So shall your offspring be." [6] Abram believed the LORD, and he credited it to him as righteousness."

Thus we discover that the true disciples of Jesus Christ, as it was with Abraham, hunger and thirst for the righteousness that comes from God.

As we read the New Testament we find that the Apostle Paul truly sought this righteousness that comes from God. To see this let read about how he rejected the righteousness he had from following the Law to receive the righteousness that comes from God through faith. It is recorded for us in,

Philippians 3:3-9

"[3] For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh-- [4] though I myself have reasons for such confidence. If anyone else thinks he has reasons to put confidence in the flesh, I have more: [5] circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; [6] as for zeal, persecuting the church; as for legalistic righteousness, faultless. [7] But whatever was to my profit I now consider loss for the sake of Christ. [8] What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ [9] and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God and is by faith."

Let us notice the following verses,

3-6(a) … In these verses the Apostle Paul reveals to us how distinguished he became within the Jewish faith.

6(b) … Based upon his credentials, zeal and activities he performed for the Jewish faith Paul was able to powerfully state that with respect to the righteousness derived from the law, he was blameless.

7-8 … Paul considered all these credentials to be rubbish compared to the knowledge of Christ and to be found in Him.

9 … The righteousness Paul hungered that thirsted for was the righteousness that Abraham had, that is the righteousness that comes from God through faith.

The fifth beatitude is for us to,

BE MERCIFUL

This beatitude is recorded for us in,

Matthew 5:7

"[7] Blessed are the merciful, for they will be shown mercy."

A great example of Jesus exhibiting this beatitude was when He was on the cross and prayed for the Father to forgive those who put Him there. The account of this event is recorded in,

Luke 23:33-34

"[33] When they came to the place called the Skull, there they crucified him, along with the criminals--one on his right, the other on his left. [34] Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots."

As we read the New Testament we also discover that this beatitude to be merciful was also part of the disciples make up. A good illustration of this is when Stephen was being stoned to death for preaching the Gospel of Jesus Christ. While he was being stoned he, as Jesus, prayed to God to forgive those who were killing him. This is recorded for us in,

Acts 7:59-60

"[59] While they were stoning him, Stephen prayed, "Lord Jesus, receive my spirit." [60] Then he fell on his knees and cried out, "Lord, do not hold this sin against them." When he had said this, he fell asleep."

The sixth beatitude we read is for us to be,

PURE IN HEART

This beatitude is recorded for us in,

Matthew 5:8

"[8] Blessed are the pure in heart, for they will see God."

As we read the Bible we find that Jesus, being the Son of God, knew no sin. This is recorded for us in,

1 Peter 2:22

""[22] He committed no sin, and no deceit was found in his mouth.""

In reading the New Testament we also discover that through faith in Jesus Christ and in His death and resurrection we receive the forgiveness for our sins and are redeemed from the power of sin and Satan. As a result, one of the many significant side benefits we receive is a clear conscience. To see this let us read how the Apostle Paul compares the effect of the blood of the animals sacrificed in the Old Testament days to the effect of the blood that Jesus offered on the cross. This comparison is recorded in,

Hebrews 9:12-14

"[12] He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. [13] The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. [14] How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!"

Let us notice the following verses,

12-13 … The blood of the Old Testament sacrifices was to only outwardly clean those who were being sanctified.

14 … The Blood of Christ cleanses our consciences, that is our hearts, so we can better serve God.

With this glorious blessing in mind we find that the Apostle Paul was able to say that he had a pure conscience, that is was pure in heart. To see this let us read from,

2 Timothy 1:3

"[1] I thank God, whom I serve, as my forefathers did, with a clear conscience, ..."

The seventh and last beatitude is for us to be,

PEACEMAKERS

This beatitude is recorded for us in,

Matthew 5:9

"[9] Blessed are the peacemakers, for they will be called sons of God."

In reading the New Testament we discover that the primary reason Jesus came to this earth was to bring about peace between us and God the Father. This peace was ultimately brought about through the shedding of His blood for the forgiveness and redemption of our sins. To see this let us read the following excerpt of what the Holy Spirit wrote with respect to how God the Father extended His peace to us through His Son, Jesus Christ. The passage of interest is,

Colossians 1:19-20

"[19] For God was pleased to have all his fullness dwell in him, [20] and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross."

Since the Apostle Paul was a preacher and teacher of the Gospel he considered himself as a minister of peace, that is a peacemaker. In other words his calling or ministry was one of reconciliation between God and man. To see this let us read from,

2 Corinthians 5:18-20

"[18] All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: [19] that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. [20] We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God."

THE HOW TO

Now that we see and understand that Jesus, Paul and the other disciples of Jesus Christ lived their lives in a manner consistent with the beatitudes, the question arises as to, "How?" How were they able to do this?

To find the answer to these questions let us again look to the example that Jesus gave us. As we read and study what He did and say we discover that Jesus did not serve Himself. Instead, Jesus was completely obedient to the Father's will. To see this let us read an excerpt of what Jesus once said to those who asked Him to perform a sign that would demonstrate to them that He was the Son of God. Since this type of sign that the people were asking for was not to be given, Jesus responded as follows,

John 6:38-38

"[38] For I have come down from heaven not to do my will but to do the will of him who sent me."

In like manner we are to be obedient to His, Jesus', will. The Apostle Paul tells us that he did this in,

Galatians 2:20

"[20] I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me."

In other words, the born again believer is to live their lives in such a manner that through the Holy Spirit, Jesus will live His life through us.

Knowing that when we live our life in the above manner we will most likely be persecuted, Jesus teaches us that if we are persecuted for following Him then we are truly blessed. To see this, let us now explore,

THE BLESSINGS OF PERSECUTION

The first blessing we read about is the one for being,

PERSECUTED BECAUSE OF RIGHTEOUSNESS

This blessing is recorded for us in,

Matthew 5:10

"[10] Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven."

As we look to the example of Jesus we discover that He was persecuted for doing a good work when He healed, on the Sabbath, a man with a withered hand. Let us read about this incident as it is recorded in,

Luke 6:6-11

"[6] On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. [7] The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. [8] But Jesus knew what they were thinking and said to the man with the shriveled hand, "Get up and stand in front of everyone." So he got up and stood there. [9] Then Jesus said to them, "I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?" [10] He looked around at them all, and then said to the man, "Stretch out your hand." He did so, and his hand was completely restored. [11] But they were furious and began to discuss with one another what they might do to Jesus."

We also find that the Apostle Paul was also persecuted for doing good deeds. For example, let us read what happened when he cast out a demon from a slave girl. This incident is recorded in,

Acts 16:16-24

"[16] Once when we were going to the place of prayer, we were met by a slave girl who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. [17] This girl followed Paul and the rest of us, shouting, "These men are servants of the Most High God, who are telling you the way to be saved." [18] She kept this up for many days. Finally Paul became so troubled that he turned around and said to the spirit, "In the name of Jesus Christ I command you to come out of her!" At that moment the spirit left her. [19] When the owners of the slave girl realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. [20] They brought them before the magistrates and said, "These men are Jews, and are throwing our city into an uproar [21] by advocating customs unlawful for us Romans to accept or practice." [22] The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten. [23] After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. [24] Upon receiving such orders, he put them in the inner cell and fastened their feet in the stocks."

Let us notice the following verses,

16 … The girl was possessed with a spirit of divination. In other words the demon inside her was able, through the girl, to tell the fortunes of others.

17 … The demon recognized that Paul and Silas were servants of God.

18 … Finally, in the Name of Jesus Christ, Paul set the slave girl free from the demon.

19-24 … You would think that people would have been rejoicing over the fact that the slave girl was delivered from her demon possession. However, since her masters used her as a source of income they persecuted Paul and Silas for the good work.

The second blessing of persecution we read about is the one for being,

PERSECUTED BECAUSE OF JESUS

This blessing from God is extended to us in,

Matthew 5:11

""[11] Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me."

As we look to the example of Jesus we discover that He was not only persecuted for doing good works but was also persecuted for who He was. To see this let us read from,

John 10:31-33

"[31] Again the Jews picked up stones to stone him, [32] but Jesus said to them, "I have shown you many great miracles from the Father. For which of these do you stone me?" [33] "We are not stoning you for any of these," replied the Jews, "but for blasphemy, because you, a mere man, claim to be God.""

We also discover that the Apostle Paul was greatly persecuted for his testimony of Jesus Christ. To see this, let us read an excerpt from the letter he wrote to the church in Corinth where he reveals to us some of the hardships and persecutions he suffered. To do this let us read from,

2 Corinthians 11:23-31

"[23] ... I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. [24] Five times I received from the Jews the forty lashes minus one. [25] Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, [26] I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers. [27] I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. [28] Besides everything else, I face daily the pressure of my concern for all the churches. [29] Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? [30] If I must boast, I will boast of the things that show my weakness. [31] The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying."

Jesus concludes this portion of His sermon on the mountain by telling us that when we are persecuted for these reasons,

REJOICE FOR YOUR REWARD IS IN HEAVEN

To see this let us read from,

Matthew 5:12

"[12] Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you."

CONCLUSION

As we reflect upon this study we find that Jesus is indeed serious about teaching us to live and behave in a manner that is consistent with the beatitudes. In addition we find that He has made it possible for us to do this. Specifically, as we yield ourselves to God the Holy Spirit living within us, He will do it for us.

Hence the following exhortation,

2 Peter 1:3-11

"[3] His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. [4] Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires. [5] For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; [6] and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; [7] and to godliness, brotherly kindness; and to brotherly kindness, love. [8] For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. [9] But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins. [10] Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fall, [11] and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ."

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